DESIGN & TRADE SERVICES

Beautiful Primitive wall panel, finely carved and painted bright colors worn by time.

Distinctive architectural element from traditional houses in southern Indonesia.

Magnificent engraving of Shah Jahan parading on horseback.

Beautiful warm and deep colors, aged carved wood frame.

Dimensions of the glass pane: 50x70cm.

Mirza Shahab-ud-Din Baig Muhammad Khan Khurram (5 January 1592 – 22 January 1666), also known as Shah Jahan I, literally 'King of the World', was the fifth Mongol emperor, reigning from 1628 to 1658. Under his reign, the Mongols reached the height of their architectural achievements and cultural glory.

Third son of Jahangir (r. 1605-1627), Shah Jahan participated in military campaigns against the Rajputs of Mewar and the Lodis of the Deccan. After Jahangir's death in October 1627, Shah Jahan defeated his youngest brother Shahryar Mirza and crowned himself emperor in Agra Fort. In addition to Shahryar, Shah Jahan executed most of his rival claimants to the throne. He commissioned many monuments, including the Red Fort, the Shah Jahan Mosque and the Taj Mahal, where his favorite wife, Mumtaz Mahal, is buried. In foreign affairs, Shah Jahan presided over aggressive campaigns against the Deccan sultanates, conflicts with the Portuguese, and wars with the Safavids. He also put down several local rebellions and faced the devastating Deccan famine of 1630–32.

In September 1657, Shah Jahan fell ill and appointed his eldest son Dara Shikoh as his successor. This appointment led to a succession crisis among his three sons, of which Shah Jahan's third son, Aurangzeb (r. 1658–1707), emerged victorious and became the sixth emperor, executing all of his surviving brothers, including the Crown Prince Dara Shikoh. After Shah Jahan recovered from his illness in July 1658, Aurangzeb imprisoned his father at Agra Fort from July 1658 until his death in January 1666.[6] He was buried next to his wife in the Taj Mahal. His reign is known for putting an end to the liberal policies initiated by Akbar.

During Shah Jahan's era, Islamic revival movements like the Naqshbandi began to shape Mongolian politics.

Magnificent engraving of Aurangzeb parading on horseback.

Beautiful warm and deep colors, aged carved wood frame.

Dimensions of the glass pane: 50x70cm.

Muhi al-Din Muhammad (c. 1618 – March 3, 1707), commonly known as Aurangzeb lit. 'Ornament of the throne' and by his royal name Alamgir I, lit. 'Conqueror of the world', was the sixth Mughal emperor, reigning from 1658 until his death in 1707.

Under his reign, the Mongol empire reached its peak with a territory covering almost the entire Indian subcontinent.

Widely considered the last effective Mongol ruler, Aurangzeb compiled the Fatawa 'Alamgiri and was among the few monarchs to fully establish Sharia law and Islamic economics throughout the Indian subcontinent.

Aurangzeb belonged to the aristocratic Timurid dynasty, held administrative and military positions under his father Shah Jahan (r. 1628–1658), and was recognized as an accomplished military commander. Aurangzeb was viceroy of Deccan in 1636-1637 and governor of Gujarat in 1645-1647. He jointly administered the provinces of Multan and Sindh in 1648-1652 and continued his expeditions into neighboring Safavid territories. In September 1657, Shah Jahan appointed his eldest and liberal son Dara Shikoh as his successor, a decision repudiated by Aurangzeb, who proclaimed himself emperor in February 1658. In April 1658, Aurangzeb defeated Shikoh's allied army and the kingdom of Marwar at victory. Aurangzeb's decisive victory at the Battle of Samugarh in May 1658 cemented his sovereignty and his suzerainty was recognized throughout the Empire. After Shah Jahan recovered from his illness in July 1658, Aurangzeb declared him incompetent to rule and imprisoned his father in Agra Fort.

A set of two beautiful reproductions of engravings of magnificent flamboyantly colored parrots whose species have unfortunately disappeared.

Engravings with powder pink marie-louis and very beautiful black wood ornamentation frame.

Glass size: 50x70cm

From the Kingdom of Queen of Sheba, exceptional small iconic stele, current reproduction of pieces that existed dating from the 3rd/1st century BC.

These steles are the remains of forgotten civilizations of the South Arabian Peninsula and more particularly of Yemen, a thousand-year-old country with dreamlike landscapes and unique architecture in the world.

For many, it remains the land of incense, “caravan routes” and the lands of the sultans.

Hand-carved from sandstone by our artisans, these steles were originally pillars. Rectangular in shape, with the effigy of stylized faces, they were sometimes engraved with the name of their owners.

These faces, always represented from the front with a straight nose, topped with eyebrow arches in strong relief, were framed by almond-shaped eyes and a small mouth with pursed lips.

Their stylization is remarkably abstract, their primitive appearance has inspired more than one artist of the modern era.

Patinas and wear due to time are skillfully reproduced in our workshops in a natural way.

They are each presented on a matte black “museum style” base.

The Albertine rattan chair.

Superb handcrafted rattan chair, made to order and which can be woven in your colors on request.

It is stackable, robust and light, CHR furniture par excellence.

The Albertine chair is one of the essential rattan chairs that adorns Parisian, Eastern and Western terraces.

Price upon request.

This cane chair is ideal for your terrace, in your garden but also for your interior.

Very comfortable, this beautiful chair is light and very resistant.

This chair will beautify your living room, your kitchen, your terrace, your veranda or your restaurant.

A magnificent French artisanal creation, entirely handmade.

Type: chair with 45cm wide seat

Stackability: stackable

Indoor/Outdoor: Semi-outdoor

Fiber: Brilliant (Rilsan)

Colors: Glossy Burgundy and Glossy Cream

Structure materials: Dark rattan (Malacca)

Weaving range: Classic

Seat height: 45cm

Overall height: 78cm

Overall width: 45cm

Overall depth: 51cm

Weight: 5kg

Varnish and paint: Varnish

Rattan, a material with extraordinary properties with limits.

Rattan is a vine of the Palm race, which grows in very humid or even marshy Equatorial forests.

With its glass-like siliceous skin, this extremely strong and light vine is particularly resistant to humidity, as are tropical woods, teak or others.

But this resistance has limits. Exposed to rain, rattan resists very well for a whole day or even a few days. But if this rain continues for too many hours, the humidity will gradually penetrate the Rattan, and day after day the material kept wet will end up slowly deteriorating and losing its resistance qualities.

The physical limits of rattan require precautions for use. On the terraces of Parisian cafes, the chairs can last for decades even though they are often in the rain all day for long periods. But they are stacked under cover every evening and can thus dry.

More generally, rattan can withstand rain for long hours without compromising its longevity, but must be able to dry regularly.

In practice, rattan furniture can remain outside throughout the “summer season”, the weather is hot and rather dry, continuous rains exceptionally last more than three or four days and Rattan withstands such rain without deteriorating.

But as soon as the season advances, the temperature drops, and there is a lot of condensation and humidity, the Rattan will gradually become humid, with long, heavy rains accentuating this deterioration. In practice, these are sensitive situations at the seaside.

It is then imperative to place the seats under shelter, a ventilated shelter to avoid progressive humidification as soon as the “bad season” arrives, in practice from mid-October to mid-March for a continental climate.

The alternative if you want to use your rattan furniture all year round is to put it under cover every day, every evening, as the Parisian terraces do.

In summary, 2 main principles to respect:

During the winter season (October 15 to March 15 in Europe) in all climates: furniture must be stored “dry”. It can, however, be left outside during the day, but must be kept dry overnight.

During the “summer season”, the rest of the time, Rattan can remain permanently outside.

However, if there is lasting rain, you should only leave the Rattan in this rain for two or three days at most, before putting the furniture in a dry place so that it can dry. Only take it out once the rain has stopped (In any case, a terrace cannot be used in the rain).

A pair of magnificent Toucans engravings made from collages of old juxtaposed engravings which are previously hand painted. 

A magnificent artisanal work of remarkable finesse executed in Italy according to an ancestral process. 

Within each frame an atmosphere is created by a juxtaposition of exquisite hand engravings which are engraved and printed on vintage presses from the 1800s.

Each image is printed in black and white, individually hand colored with gouache and in watercolor then cut out. 

Superb and one of a kind.

A set of two beautiful prints of magnificent large blue lotuses.

Engravings with blue marie-louis and very beautiful frame with black wood ornamentation and silver edging.

Glass size: 50x70cm

The lotus is an aquatic plant whose flower is magnificent and which is magnified in these two large engravings in a beautiful blue color. This particular tone of blue has earned it the name of a shade, azure tending to sky blue: caeruleum blue (ceruleum).

The blue lotus is actually a water lily.

Although it bears the name Lotus, the Blue Lotus (in Latin Nymphaea caerulea Savigny) is actually a water lily.

This aquatic plant grows on the edges of lakes and stagnant waters.

Today, it has almost completely disappeared from the Nile region and it is cultivated mainly in Asia (China and Thailand).

The blue lotus belongs to the family Nymphaeaceae (water lily family), group Apocarpiae, subgenus Brachyceras, and forms and subspecies None (cf. Slocum et al. 1996).

Lotuses were the most widely cultivated ritual plants in ancient Egypt. They grew wild and had also been planted in artificial bodies of water (Hugonot 1992).

The blue lotus was considered a sacred plant. The god of immortality and resurrection Nefertum was represented as a young man or a lion whose hair was decorated with a blue lotus flower. He offered the flower to the sun god Ra, to relieve the pain in his old body. The Egyptians especially appreciated their enchanting scent of hyacinth, their symbolism and probably also their intoxicating effects...

Lotus buds and flowers were popular head and hair ornaments. The garlands placed in the tomb of Pharaoh Ramses II (1290-1223 B.C.E.) were almost entirely composed of white and blue lotus flowers (Germer 1988). Many buds, petals and garlands have been found as decoration for mummies or as funerary objects.

In ancient Egypt, the blue lotus was closely linked to the concepts of the afterlife and rebirth. The flower represents enlightenment and the awakened consciousness of the deceased; it is “this lotus flower which shines in the earth” (Book of the Dead, chapter 174, line 30; cf. Dassow 1994).

In the myth of the battle between Horus and Seth, the lotus flower appears as a symbol of the divine all-seeing eye: when Seth found Horus resting under a tree in an oasis, he plucked out both his eyes and buried them in the sand. After which they transformed into lotus flowers.

Lotuses are rustic aquatic plants of absolute beauty, vigorous and imposing and can grow anywhere in France!

Superb figurine of a flamboyant red crane made of porcelain and brass, 70cm high and 46cm wide.

A contemporary artisanal work of great beauty.

The bird's legs are made of brass.

A remarkable piece for a refined and unique interior decoration.

A set of two beautiful engravings by the 19th century Japanese artist Kono Baerei.

Engravings with black marie-louise and very beautiful frame in aged black wood and gold edging or with a large pink marie-louise and a thin black bamboo imitation frame.

Glass size: 55x80cm

Engravings representing cranes and beautiful peonies under glass.

Bairei became a student of the Maruyama school painter Nakajima Raishō at the age of eight, and then a student of the Shijō school painter Shiokawa Bunrin at the age of twenty-seven. He continued his education in the Nanga school style under Nakanishi Kōseki and Maeda Chōdō. With Gennyo, abbot of Higashi Hongan-ji, he traveled throughout Kyūshū and central Japan, making numerous drawings.

In 1878, Bairei began preparations for an art school, which opened in 1880 as the Kyoto Prefectural School of Painting. He left this school in 1881 and taught his students in his workshop until 1891. In 1893, he became a member of the Arts Committee of the Imperial Household. In 1894, he was commissioned to paint pieces of Higashi Hongan-ji.

Bairei was a prominent figure in Kyoto's artistic circles, where he organized and promoted artistic activities. He played a particularly important role in his educational work. His many students include Takeuchi Seihō, Kikuchi Hōbun, Kawai Gyokudō.

His own work, often characterized by bold brushstrokes, displays traditional charm and sensitivity.

Its flowers, birds (Kachō-ga), and landscapes show a touch of Western realism. Bairei is also known for his spontaneous woodcut sketches.